Excerpt from Running a Thousand Miles for Freedom (1860, by William Craft)
EXCERPT FROM RUNNING A THOUSAND MILES FOR FREEDOM (1860, by William Craft)
William and Ellen Craft staged a daring escape from slavery in 1848. Posing as William's sickly master, Ellen's light skin and bandages disguised her identity and buffered them from unwanted inquiries as they fled by boat and train from Macon, Georgia, to Philadelphia. Published in 1860, Running a Thousand Miles to Freedom recounts the journey as a series of encounters with numerous characters whose voices depict both the genuine concern and the flip arrogance with which Americans understood slavery. Prominent in this excerpt is the woman "of the 'firstest families'" whose obvious and avowed hatred for her slaves under-mined her conviction that she was performing her Christian duty by obstinately refusing to manumit her late husband's slaves.
The Crafts's observant and witty portrayals show the illogic of popular pro-slavery arguments by pitting slave owners' paternalistic ideals against their actual treatment of slaves. Hardly unthinking and ignorant, the former slaves/authors are thoughtful and canny in this excerpt.
Mark D.Baumann,
New York University
See also Slavery ; Underground Railroad .
We reached Wilmington the next morning, and took the train for Richmond, Virginia. I have stated that the American railway carriages (or cars, as they are called) are constructed differently to those in England. At one end of some of them, in the South, there is a little apartment with a couch on both sides for the convenience of families and invalids; and as they thought my master was very poorly, he was allowed to enter one of these apartments at Petersburg, Virginia, where an old gentleman and two handsome young ladies, his daughters, also got in, and took seats in the same carriage. But before the train started, the gentleman stepped into my car, and questioned me respecting my master. He wished to know what was the matter with him, where he was from, and where he was going. I told him where he came from, and said that he was suffering from a complication of complaints, and was going to Philadelphia, where he thought he could get more suitable advice than in Georgia.
The gentleman said my master could obtain the very best advice in Philadelphia. Which turned out to be quite correct, though he did not receive it from physicians, but from kind abolitionists who understood his case much better. The gentleman also said, "I reckon your master's father hasn't any more such faithful and smart boys as you." "O, yes, sir, he has," I replied, "lots on 'em." Which was literally true. This seemed all he wished to know. He thanked me, gave me a ten-cent piece, and requested me to be attentive to my good master. I promised that I would do so, and have ever since endeavored to keep my pledge. During the gentleman's absence, the ladies and my master had a little cozy chat. But on his return, he said, "You seem to be very much afflicted, sir." "Yes, sir," replied the gentleman in the poultices. "What seems to be the matter with you, sir; may I be allowed to ask?" "Inflammatory rheumatism, sir." "Oh! that is very bad, sir," said the kind gentleman: "I can sympathize with you; for I know from bitter experience what the rheumatism is." If he did, he knew a good deal more than Mr. Johnson.
The gentleman thought my master would feel better if he would lie down and rest himself; and as he was anxious to avoid conversation, he at once acted upon this suggestion. The ladies politely rose, took their extra shawls, and made a nice pillow for the invalid's head. My master wore a fashionable cloth cloak, which they took and covered him comfortably on the couch. After he had been lying a little while the ladies, I suppose, thought he was asleep; so one of them gave a long sigh, and said, in a quiet fascinating tone, "Papa, he seems to be a very nice young gentleman." But before papa could speak, the other lady quickly said, "Oh! dear me, I never felt so much for a gentleman in my life!" To use an American expression, "they fell in love with the wrong chap."
After my master had been lying a little while he got up, the gentleman assisted him in getting on his cloak, the ladies took their shawls, and soon all were seated. They then insisted upon Mr. Johnson taking some of their refreshments, which of course he did, out of courtesy to the ladies. All went on enjoying themselves until they reached Richmond, where the ladies and their father left the train. But, before doing so, the good old Virginian gentleman, who appeared to be much pleased with my master, presented him with a recipe, which he said was a perfect cure for the inflammatory rheumatism. But the invalid not being able to read it, and fearing he should hold it upside down in pretending to do so, thanked the donor kindly, and placed it in his waistcoat pocket. My master's new friend also gave him his card, and requested him the next time he travelled that way to do him the kindness to call, adding, "I shall be pleased to see you, and so will my daughters." Mr. Johnson expressed his gratitude for the proffered hospitality, and said he should feel glad to call on his return. I have not the slightest doubt that he will fulfil the promise whenever that return takes place. After changing trains we went on a little beyond Fredericksburg, and took a steamer to Washington.
At Richmond, a stout elderly lady, whose whole demeanor indicated that she belonged (as Mrs. Stowe's Aunt Chloe expresses it) to one of the "firstest families," stepped into the carriage, and took a seat near my master. Seeing me passing quickly along the platform, she sprang up as if taken by a fit, and exclaimed, "Bless my soul! there goes my nigger, Ned!"
My master said, "No; that is my boy."
The lady paid no attention to this; she poked her head out of the window, and bawled to me, "You Ned, come to me, sir, you runaway rascal!"
On my looking round she drew her head in, and said to my master, "I beg your pardon, sir, I was sure it was my nigger; I never in my life saw two black pigs more alike than your boy and my Ned."
After the disappointed lady had resumed her seat, and the train had moved off, she closed her eyes, slightly raising her hands, and in a sanctified tone said to my master, "Oh! I hope, sir, your boy will not turn out to be so worthless as my Ned has. Oh! I was as kind to him as if he had been my own son. Oh! sir, it grieves me very much to think that after all I did for him he should go off without having any cause whatever."
"When did he leave you?" asked Mr. Johnson.
"About eighteen months ago, and I have never seen hair or hide of him since."
"Did he have a wife?" enquired a very respectable looking young gentleman, who was sitting near my master and opposite to the lady.
"No, sir; not when he left, though he did have one a little before that. She was very unlike him; she was as good and as faithful a nigger as anyone need wish to have. But, poor thing! she became so ill, that she was unable to do much work; so I thought it would be best to sell her, to go to New Orleans, where the climate is nice and warm."
"I suppose she was very glad to go South for the restoration of her health?" said the gentleman.
"No; she was not," replied the lady, "for niggers never know what is best for them. She took on a great deal about leaving Ned and the little nigger; but, as she was so weakly, I let her go."
"Was she good-looking?" asked the young passenger, who was evidently not of the same opinion as the talkative lady, and therefore wished her to tell all she knew.
"Yes; she was very handsome, and much whiter than I am; and therefore will have no trouble in getting another husband. I am sure I wish her well. I asked the speculator who bought her to sell her to a good master. Poor thing! she has my prayers, and I know she prays for me. She was a good Christian, and always used to pray for my soul. It was through her earliest prayers," continued the lady, "that I was first led to seek forgiveness of my sins, before I was converted at the great camp-meeting."
This caused the lady to snuffle and to draw from her pocket a richly embroidered handkerchief, and apply it to the corner of her eyes. But my master could not see that it was at all soiled.
The silence which prevailed for a few moments was broken by the gentleman's saying, "As your July was such a very good girl, and had served you so faithfully before she lost her health, don't you think it would have been better to have emancipated her?"
"No, indeed I do not!" scornfully exclaimed the lady, as she impatiently crammed the fine handkerchief into a little workbag. "I have no patience with people who set niggers at liberty. It is the very worst thing you can do for them. My dear husband just before he died willed all his niggers free. But I and all our friends knew very well that he was too good a man to have ever thought of doing such an unkind and foolish thing, had he been in his right mind, and, therefore we had the will altered as it should have been in the first place."
"Did you mean, madam," asked my master, "that willing the slaves free was unjust to yourself, or unkind to them?"
"I mean that it was decidedly unkind to the servants themselves. It always seems to me such a cruel thing to turn niggers loose to shift for themselves, when there are so many good masters to take care of them. As for myself," continued the considerate lady, "I thank the Lord my dear husband left me and my son well provided for. Therefore I care nothing for the niggers, on my own account, for they are a great deal more trouble than they are worth; I sometimes wish that there was not one of them in the world, for the ungrateful wretches are always running away. I have lost no less than ten since my poor husband died. It's ruinous, sir!"
"But as you are well provided for, I suppose you do not feel the loss very much," said the passenger.
"I don't feel it at all," haughtily continued the good soul, "but that is no reason why property should be squandered. If my son and myself had the money for those valuable niggers, just see what a great deal of good we could do for the poor, and in sending missionaries abroad to the poor heathen, who have never heard the name of our blessed Redeemer. My dear son who is a good Christian minister has advised me not to worry and send my soul to hell for the sake of niggers; but to sell every blessed one of them for what they will fetch, and go and live in peace with him in New York. This I have concluded to do. I have just been to Richmond and made arrangements with my agent to make clean work of the forty that are left."
"Your son being a good Christian minister," said the gentleman, "it's strange he did not advise you to let the poor Negroes have their liberty and go North."
"It's not at all strange, sir; it's not at all strange. My son knows what's best for the niggers; he has always told me that they were much better off than the free niggers in the North. In fact, I don't believe there are any white laboring people in the world who are as well off as the slaves."
"You are quite mistaken, madam," said the young man. "For instance, my own widowed mother, before she died, emancipated all her slaves, and sent them to Ohio, where they are getting along well. I saw several of them last summer myself."
"Well," replied the lady, "freedom may do for your ma's niggers, but it will never do for mine; and, plague them, they shall never have it; that is the word, with the bark on it."
"If freedom will not do for your slaves," replied the passenger, "I have no doubt your Ned and the other nine Negroes will find out their mistake, and return to their old home."
"Blast them!" exclaimed the old lady, with great emphasis, "if I ever get them, I will cook their infernal hash, and tan their accursed black hides well for them! God forgive me," added the old soul, "the niggers will make me lose all my religion!"
By this time the lady had reached her destination. The gentleman got out at the next station beyond. As soon as she was gone, the young Southerner said to my master, "What a d——d shame it is for that old whining hypocritical humbug to cheat the poor Negroes out of their liberty! If she has religion, may the devil prevent me from ever being converted!"
SOURCE: Craft, William. Running a Thousand Miles for Freedom: or, The Escape of William and Ellen Craft from Slavery. London: W. Tweedie, 1860.