Hallucinogens
Hallucinogens
The term hallucinogen refers to a variety of substances capable of inducing profound altered states of consciousness. Also known as phantastica, psychedelics, entheogens, and psychointegrators, these substances have a long history of use in societies throughout the world.
The “major” hallucinogens are LSD, mescaline, psilocybin (found in “magic mushrooms”), and the tryptamine derivatives (found in ayahuasca). These substances alter sensory perception and produce changes in a person’s body image and awareness of space and time, but they do not cloud consciousness and have little impact upon memory. Persons typically remain fully aware of the effects as they are occurring and retain vivid memories afterwards. Although the chemical structures of these substances vary and their mechanisms of action are not yet fully understood, dopamine, serotonin, and norepinephrine receptor sites have been implicated in their activity. While Cannabis (“marijuana”) is sometimes included in this list, its effects and mechanism of action are distinct and involve other receptor sites.
The “minor” hallucinogens include anticholinergic substances (atropine and scopolamine) that block acetylcholine receptors. These produce relatively mild perceptual and cognitive changes, but they do cloud consciousness and impact memory, so that individuals may be unable to recall their experiences. The “psychedelic anesthetics” (ketamine and phencyclidine or PCP) affect NMDA receptors and induce profound dissociative effects.
The use of hallucinogens in traditional cultural settings has been extensively documented. These substances induce a hypersuggestible state that makes those who ingest them receptive to the messages received during initiation into adulthood and in religious rituals. Because the experiences are explained before they are induced, the effects are understood within a culturally defined and socially sanctioned framework that reassures the initiates and provides emphatic evidence of the “correctness” of the foundational premises of their society’s worldview.
Although traditional societies have been using hallucinogens for culturally constructive purposes for millennia, scientific interest in hallucinogens is comparatively recent. In the late 1800s, anthropological studies led to the recognition of the visionary effects of the peyote cactus. Subsequent research led to the isolation (1896) and synthesis (1919) of mescaline, the primary hallucinogenic component of peyote. Mescaline was thus the first hallucinogen to become available as a pharmaceutical preparation. The fantastic descriptions of the effects produced by mescaline attracted the attention of both scientists and artists, a pattern that would be repeated with other hallucinogens.
In 1938, Albert Hofmann, a Swiss chemist working at Sandoz Laboratories, first synthesized LSD (lysergic acid diethylamide) during his research into potential analgesics. During subsequent research in 1943, Hofmann accidentally ingested a miniscule amount of the drug (through the skin) and soon noticed marked perceptual changes and other effects. He then undertook a self-experiment using what he thought was an extremely small dose (250 micrograms) and experienced even more profound effects. Hofmann was later asked to identify the active constituents (psilocybin and psilocin) in samples of “magic mushrooms” (Psilocybe spp.) collected in Mexico. Uncertain of their usefulness and desiring to determine if there was a market for these substances, Sandoz made LSD (under the name Delysid) and psilocybin (known as Indocybin) available for psychiatric, therapeutic, and experimental research.
During the 1950s and early 1960s, considerable scientific research was conducted into hallucinogens. In clinical settings, these substances showed promise in treating chronic alcoholism, psychological trauma, pain, and obsessive-compulsive disorders. The U.S. and British governments also investigated the potential of hallucinogens as agents of chemical and psychological warfare. In the 1950s and 1960s, the CIA, in a project known as MKUL-TRA, gave scopolamine, mescaline, LSD, psilocybin, and other agents to numerous individuals, often without their knowledge. The unpredictability of the effects and the suicide of several subjects led to the termination of this work.
As knowledge about the visionary effects and therapeutic potential of the hallucinogens became more widespread, numerous artists, writers, and scientists had “psychedelic” experiences that profoundly affected their work. One of the first was Aldous Huxley (1894–1963), whose experiences with mescaline led him to write The Doors of Perception (1954) and Heaven and Hell (1956), two essays that introduced hallucinogens to the public. Another influential figure was the Harvard psychologist Timothy Leary (1920–1996), who first encountered psilocybin mushrooms during a trip to Mexico in 1960. Leary subsequently obtained a large quantity of psilocybin from Sandoz and began to offer it to other Harvard faculty and graduate students. With his team, he also administered psilocybin to violent criminals, with promising results.
Leary and others also investigated the effects of hallucinogens upon artists, musicians, and other creative individuals. As the circle of people who had had an experience with a hallucinogen expanded, increasing numbers of individuals became interested in these substances. Eventually, “acid tests,” “be-ins,” and other events provided the opportunity for thousands of people to simultaneously experience the effects of a hallucinogen. For many, the inner worlds revealed by these substances offered a stark contrast to consumerism, the push to conform, and the war in Vietnam. “Psychedelic” music, art, and poetry gave expression to these experiences, challenged conventional morality and authority, and led to the emergence of a “counterculture” that maintained that peace, love, and “flower power” could change human consciousness and alter the political landscape. In the late 1960s, governments reacted by enacting laws prohibiting the use, possession, manufacture, and distribution of most hallucinogens. While this did curtail some illicit use, it also put a stop to legitimate research.
Scientific research with human subjects resumed in the 1990s. In pilot studies, hallucinogens have been administered to terminal patients to help them confront their impending death, and they have been used to treat victims of post-traumatic stress disorder and sufferers of cluster headaches. The ancient tradition of hallucinogen use within a religious context is continued in the Native American Church, which uses peyote, and by several Brazilian churches (including the Santo Daime and União de Vegetal [UDV]) that use ayahuasca. These religious movements have achieved great success in helping their members overcome addictions to alcohol and other drugs, and they are legally allowed to use specific hallucinogens as “sacraments.”
In 1999, U.S. Customs agents seized a shipment of ayahuasca that had been shipped to the United States for use by an American chapter of União de Vegetal. The government claimed that the mixture contained substances banned by U.S. and international law. However, a 2006 U.S. Supreme Court decision unanimously affirmed that the government had not demonstrated a compelling interest in prohibiting the UDV from using ayahuacsa in their religious services, thereby allowing them to use it legally in the United States.
Increased recognition that hallucinogens can be used for constructive purposes has led to renewed calls to review and, where appropriate, reduce the legal restrictions on these substances. In the United States, mescaline, LSD, psilocybin, psilocin, and even Cannabis are currently categorized as Schedule I substances, which are defined as having a high potential for abuse, a lack of acceptable safety when used under medical supervision, and a lack of currently accepted medical use. Similar restrictions exist internationally. However, these legal classifications are not consistent and are rarely adjusted as new scientific findings and patterns of illegal use become known. In many jurisdictions, drug classification often reflects political and social trends rather than scientific data. For example, in the United States the major hallucinogens are listed in Schedule I along with heroin, a substance that is available to physicians and patients in Europe. In contrast, methamphetamine, one of the most addictive and personally destructive drugs known, is classified as a Schedule II drug with a currently acceptable medical use. Moreover, many experts consider alcohol and tobacco to have a much greater potential for both personal and social harm than any of the hallucinogens (including Cannabis ).
The 2003 National Survey on Drug Use & Health estimated that 34,363,000 Americans (14.5% of the population) had used a hallucinogen (excluding Cannabis ) at least once in their lives. The same survey estimated that 96,611,000 persons (40.6%) had used Cannabis at least once. Worldwide, the United Nations Office on Drugs and Crime (UNODC) reported in 2006 that approximately 162,400,000 people used Cannabis in 2005 (3.9% of the total world population between the ages of 15 and 64). The UNODC did not report on the prevalence of LSD, peyote, or mescaline use.
In contrast to heroin and methamphetamine and the legal drugs ethyl alcohol and nicotine, hallucinogens (including Cannabis ) are not physically addictive, and such substances as LSD, mescaline, and psilocybin even exhibit cross-tolerance with one another, meaning that daily dosages quickly lose their effectiveness. Both the traditional patterns of use and the increasing scientific evidence that many of the major hallucinogens can be useful in treating various disorders and in personal growth, and that Cannabis is an effective remedy for glaucoma, pain, the side effects of chemotherapy, and for many other purposes, demonstrates that a rethinking of drug laws in general, and the potential roles of hallucinogens in particular, is long overdue.
SEE ALSO Drugs of Abuse; Leary, Timothy; Native Americans; Psychotropic Drugs
BIBLIOGRAPHY
Julien, Robert M. 2005. A Primer of Drug Action. 10th ed. New York: Worth Publishers.
Nutt, David, Leslie A. King, William Saulsbury, and Colin Blakemore. 2007. Development of a Rational Scale to Assess the Harm of Drugs of Potential Misuse. The Lancet. Vol. 369, March 24, 2006, pp. 1047–1053.
Rätsch, Christian. 2005. The Encyclopedia of Psychoactive Plants. Trans. John R. Baker. Rochester, VT: Park Street Press.
Stevens, Jay. 1987. Storming Heaven: LSD and the American Dream. New York: Atlantic Monthly Press.
United Nations Office on Drugs and Crime. 2006. World Drug Report. New York: United Nations. http://www.unodc.org/unodc/world_drug_report.html.
U.S. Substance Abuse and Mental Health Services Administration (SAMHSA). 2003. National Survey on Drug Use & Health. Washington, DC: SAMHSA. http://www.drugabusestatistics.samhsa.gov/.
Winkleman, Michael J., and Thomas B. Roberts, eds. 2007. Psychedelic Medicine: New Evidence for Hallucinogenic Substances as Treatments. Westport, CT: Praeger.
John R. Baker
Hallucinogens
Hallucinogens
Hallucinogens are substances that alter the user’s thought processes or mood to the extent that he/she perceives objects or experiences sensations that in fact have no reality. Many natural and some artificially made substances have the ability to bring about hallucinations. In fact, because of the ready market for such chemicals, they are manufactured in illegal chemical laboratories for sale as hallucinogens. LSD (lysergic acid diethylamide) and many so-called designer drugs have no useful clinical function.
Hallucinogens have long been a component in the religious rites of various cultures, both in the New and Old Worlds. The tribal shaman or medicine man swallowed the hallucinogenic substance or inhaled fumes or smoke from a burning substance to experience hallucinations. They believed that such a state, separated from reality, enabled them to better communicate with the gods or their ancestors. In fact, such rituals remain a central part of life for many peoples whose culture has been handed down from one generation to the next. Of course, these hallucinogens were natural substances or derivatives from them. Among the oldest are substances from mushrooms or cactus that have been in use in Native American rites since before recorded time. Some Native American tribes have established the legality of their use of such compounds, which still form a central part of tribal ritual.
Within the last sixty years, hallucinogens have been discovered and embraced by a subculture that cannot claim tribal history. The so-called hippies, a movement that burgeoned in the 1960s, adopted hallucinogens as a part of their culture. Artists, poets, and writers of the time believed that the use of hallucinogens enhanced their creative prowess. The use of these substances as recreational drugs resulted in a great number of psychological casualties because of the accumulation of substances in the user’s body or because of unforeseen adverse side effects such as flashbacks, which occurred after the user had ceased using the drug.
True hallucinogens must be differentiated from other, less potent drugs such as the psychedelics. The latter can alter reality to some degree and may in certain circumstances push the user into experiencing hallucinations, but their primary effect is one of inducing euphoria, relaxation, stimulation, relief from pain, or relief from anxiety. Probably the most commonly used of the psychedelics is marijuana, which is available worldwide and constitutes one of the primary illegal money crops in the United States. Opiates such as heroin or morphine, phencyclidine (PCP), and certain tranquilizers such as diazepam (Valium®) also can have such a psychedelic effect. These drugs are not considered true hallucinogens, though they remain a substantive part of the drug subculture ecology.
LSD
LSD (lysergic acid diethylamide) is a synthetic (not naturally occurring) substance first synthesized in 1938 by Dr. Albert Hofmann (1906-), a Swiss chemist who was seeking a headache remedy. He first isolated lysergic acid from the ergot fungus that grows on wheat. In the laboratory, he manipulated the molecule to add the diethylamide molecule to the base compound. His initial tests on animals failed to elicit any outward sign that the substance was having any effect. Convinced that it was inactive he stored the chemical on his laboratory shelf.
In 1943, Hofmann decided to work with the LSD again, but in the process of using it he ingested a small, unknown quantity. Shortly afterwards he was forced to stop his work and go home. He lay in a darkened room and later recorded in his diary that he was in a dazed condition and experienced “an uninterrupted stream of fantastic images of extraordinary plasticity and vividness…accompanied by an intense kaleidoscope-like play of colors.” Three days later Hofmann purposely took another dose of LSD to verify that his previous experience was the result of taking the drug. He ingested what he thought was a small dose (250 micrograms), but which in fact is about five times the amount needed to induce pronounced hallucinations in an adult male. His hallucinatory experience was even more intense than what he had experienced the first time. His journal describes the symptoms of LSD toxicity: a metallic taste, difficulty in breathing, dry and constricted throat, cramps, paralysis, and visual disturbances.
American chemists, hearing of Hofmann’s experiences, imported LSD in 1949. Thereafter, they began a series of animal experiments in which the drug was given to mice, spiders, cats, dogs, goats, and an elephant. All of the animals showed dramatic outward changes in behavior, but few symptoms of toxicity. This led to an extension of research into the use of human subjects in an effort to find some therapeutic use for LSD. In the 1950s, such use of human subjects in drug experimentation was not under strict controls so scientists could give the drug as they wished.
Early experiments on humans involved using LSD for the treatment of various psychiatric disorders such as schizophrenia, alcoholism, and narcotic addiction. The rationale was that LSD induced major changes in brain function and behavior and that the patient might better be able to gain insight into his illness or addiction while under the influence of the drug. After only a short time, however, it became evident that this line of research was fruitless and it was abandoned.
LSD AS A RECREATIONAL DRUG . Lysergic acid diethylamide is one of the most potent hallucinogens known. That is, a dramatic effect can be elicited by only a tiny amount of the drug. The usual dose for an adult is 50 to 100 micrograms. A microgram is a millionth of a gram. Higher doses will produce more intense effects and lower doses will produce milder effects. The so-called acid trip can be induced by swallowing the drug, smoking it (usually with marijuana), injecting it, or rubbing it on the skin. Taken by mouth, the drug will take about 30 minutes to have any effect and up to one hour for its full effect to be felt, which will last two to four hours.
Physiologically the user will experience blurred vision, dilation of the pupils of the eye, muscle weakness and twitching, and an increase in heart rate, blood pressure, and body temperature. He may also salivate excessively and shed tears, and the hair on the back of his arm may stand erect. Women who are pregnant and who use LSD or other of the hallucinogens may have a miscarriage because these drugs cause the muscles of the uterus (womb) to contract. Such a reaction in pregnancy would expel the fetus.
To the observer, the user usually will appear to be quiet and introspective. Most of the time, however, the user will be unwilling or unable to interact with others, to carry on a conversation, or engage in intimacies. At times, LSD will have profoundly disturbing effects on an individual even at moderate doses. Although the physiologic effects will be approximately the same, the psychological result is a terrifying series of events. The distortions in reality, exaggeration of perception, and other effects can be horrifying, especially if the user is not aware that he/she has been given the drug. This constitutes what is informally called the “bad trip.”
The psychological effects reported by LSD users consist of depersonalization, the separation from one’s self, yet with the knowledge that the separated entity is one’s self and is observing the passing scene. A confused body image in which the user cannot tell where his/her own body ends and the surroundings begin also is common. Removal from reality is the third most common experience. In this, the user’s perception of colors, distance, shapes, and sizes is totally distorted and constantly changing. Hallucinations in the form of perceiving objects that are not present or forms that have no substance also occur. He/she may be able to taste colors or smell sounds, a mixing of the senses called synesthesia. Sounds, colors, and taste are all greatly enhanced, though they may be an unrealistic and constantly changing tableau.
The user often talks endlessly on social subjects, history, current events, philosophy, or other areas, often babbling meaningless phrases. On the other hand, the user may become silent and unmoving for long periods of time as he/she listens to music or contemplates something such as a flower or his/her thumb. As well, the user may become hyperactive and talk unendingly for long periods. Mood swings are frequent, with the user alternating between total euphoria and complete despair with no apparent reason.
Some users will exhibit symptoms of paranoia. They become suspicious of persons around them and tend to withdraw from others. They become convinced that other people are talking about them and plotting against them. This mood may be one of many temporary responses to the drug that the user will experience or it may be the only response. Feelings of anxiety can come to the fore when the user is removed from a quiet environment and placed in an active one. Feelings of inability to cope can be elicited by no more than standing in line with other people or being taken for a walk down a city sidewalk.
All of these effects can be hazardous to the LSD consumer. With a distorted sense of reality and a belief that one is removed from everyday events the user may feel invincible. Users have been known to jump off buildings or walk in front of moving trucks, with fatal consequences, because their grasp on reality is gone.
How LSD and the other hallucinogens produce these bizarre effects remains unknown. The drug attaches to certain chemical binding sites widely spread through the brain, but what ensues thereafter has yet to be described. A person who takes LSD steadily with the doses close together can develop a tolerance to the drug. That is, the amount of drug that once produced a pronounced high no longer is effective. A larger dose is required to achieve the same effect. However, if the individual keeps increasing his/her drug intake the user will soon pass over the threshold into the area of toxicity. The user’s experiences no longer will be perceived as pleasurable.
Curiously, when an LSD user has attained a high threshold of tolerance for LSD, he/she also has one for other hallucinogens. He cannot change to psilocybin or peyote and be able to attain the desired high at a low dose. This indicates that the hallucinogenic drugs occupy the same receptors in the brain and must bring about their effects in a similar manner.
Discontinuing LSD or the other hallucinogens, especially after having used them for an extended period of time, is not easy. The residual effects of the drugs produce toxic symptoms and flashbacks, which are similar to an LSD trip. Many LSD users do not take the drug at close intervals, but use it on weekends or other occasions.
Currently, the most common form of LSD administration is by licking the back of a stamp torn from a perforated sheet of homemade stamps. The design on the front of the stamp is unique to an individual LSD chemist and is a form of guarantee that the LSD is pure. The drug is coated on the back of the sheet of stamps or is deposited as a colored dot on the paper. Removing one stamp, the user places it on his tongue and allows the LSD to dissolve in his saliva.
Some marijuana is sold with LSD mixed with it to enhance the psychedelic effects of the plant. Because LSD can produce such a potent reaction with a very small dose, the drug can be administered to an unsuspecting person by placing it in a drink or other means by which it may be ingested. The person who does not know he/she is being given the drug may experience a terrifying series of events over the next few hours.
LSD is an illegal drug in the United States and most developed countries, and is sold on the street in various forms. LSD is produced by a chemical process, so the buyer is trusting that the seller knows how to manufacture the drug. The purity of such a product cannot be guaranteed, and the impurities or other drugs present in the LSD can cause serious side effects or even death. The subculture of steady users, called acid heads, remains a part of civilization in developed countries. Though the middle 1960s were the years of greatest use of LSD and the consumption of the drug dropped off somewhat thereafter, a fairly constant number of users has formed a market for LSD and other hallucinogens since then.
Not everyone can consume LSD or other hallucinogens and experience a moderate and short-lived response. Some people have a reaction far beyond what would be expected at a moderate dose of LSD for reasons unknown. There is no way to determine who will have such a reaction prior to his/her consuming the hallucinogen, so the first-time user may provide a frightening experience for those around him/her as well as for himself/herself. Perhaps these people have more numerous receptor sites than do other people so they experience a more intense effect from the drug because it affects a greater portion of the brain. The explanation remains undetermined as yet. Once given, the LSD cannot be countered with any other drug. The user must simply endure the next several hours of alteration of his consciousness. Those who experience a bad trip can be helped through it by calm reassurance, but for individuals whose grasp on reality is completely gone, even that modest form of therapy is ineffective.
Mushrooms
Among the many species of mushrooms, edible, poisonous, and others, are certain species known to bring about hallucinations. Their usage far predates that of LSD or other modern hallucinogens. In fact, artifacts remaining from pre-Columbian eras often were sculpted with mushrooms surrounded by human figures. These small statues were the first indication that mushrooms were a part of any kind of tribal rite. The significance of such a figure remained obscure for many years. Not until the twentieth century were scientists aware of the existence of hallucinogenic mushrooms. Efforts were then made to collect them and analyze their content.
In 1936, ethnologist Roberto Weitlaner collected some mushrooms said to have hallucinogenic properties and sent them to a commercial laboratory, but they were decomposed beyond the point of usefulness. Scientists collected the same mushrooms, preserved them carefully, and sent them for identification. They proved to be Panaeolus campanulatis. The first description of these fungi was published in 1939, alleging to their prowess as hallucinogens.
Not until the 1950s was another mushroom, Psi-locybe mexicana, discovered. In 1957, a dried specimen of the mushroom was sent to Sandoz Pharmaceuticals in Switzerland for analysis. An alkaloid in the mushroom was isolated, but its use in animals proved unequivocal. One of the laboratory chemists consumed 0.08 oz (2.4 g) of the dried fungus, a moderate dose by standards of the Indians who regularly used it. He experienced vivid hallucinations. The active ingredient was named psilocybin. Additional analysis disclosed that its chemical structure is similar to serotonin, a neurotransmitter in the brain. A neurotransmitter is a chemical that provides the means of communication from one brain cell (neuron) to another.
Yet another species of hallucinogenic mushroom was found in 1973 on the campus of the University of Washington. It was named Psilocybe stuntzii.
Hallucinogenic mushrooms have been used for centuries in rites of medicine men to foresee the future or communicate with the gods. The privilege of using the mushroom may or may not be passed on to the other tribal members. The mushroom is consumed by eating it or by drinking a steeped beverage in which the mushroom has been boiled. The effects are similar to those experienced by an LSD user-enhancement of colors and sounds, introspective interludes, perception of objects or persons who are not present, and sometimes terrifying visions that predict dire circumstances to come.
Peyote
Another ancient, natural hallucinogenic substance is derived from any of a number of Mexican cacti of the genus Lophophora. Relics dating back hundreds of years depict animals with a peyote button in their mouths. The part of the cactus used is the flowering head that contains a potent alkaloid called mescaline. The uses of peyote parallel those of the hallucinogenic mushrooms. The peyote flower was used to induce a state of intoxication and happiness in the user. American Indians of the southwest often employed the cactus in their tribal rites.
Other hallucinogens
A number of other plant species produce hallucinogenic substances. Some also have uncomfortable side effects that go along with the hallucinations, so they seldom are used.
Trees of the Barbados cherry family (Malpighi-aceae), which grow in the tropics contain certain alkaloids or beta-carboline. The bark of the tree is boiled or is squeezed and twisted in cold water and the water extract of the bark is drunk. The resulting liquid is bitter and, along with hallucinations, brings on pronounced nausea. It is seldom used because of its unpleasant side effects.
The seeds of two species of morning glory of the family Convolvulaceae contain lysergic acid amide, a substance closely related to LSD. Chewing the seeds releases the hallucinogen. However some morning glory seeds are poisonous instead of hallucinogenic.
Even some members of the bean family can produce hallucinogens. Two species within the genus Anadinanthera contain tryptamines or beta-carbolins, which are hallucinogenic. Some of the 500 species of the genus Mimosa produce a hallucinogen used in ancient tribal rites. The tribes that used these plants no longer exist and the secret of extracting the hallucinogen has gone with them.
The belladonna plant, or deadly nightshade, produces hyoscymamine and to a lesser extent scapol-amine, both of which are hallucinogens. Belladonna is a dangerous plant that can cause death, hence its nickname. Greatly diluted purified extracts from it have been used in clinical medicine.
The illegal use of hallucinogens began to increase around 1965 with about 90,000 users and peaked in the United States in the late 1970s at about 900,000 users. According to the U.S. Department of Health and Human Services (HHS), their use declined throughout the 1980s; however, surveys showed that hallucinogen use rose again during the 1990s, especially among young adults. In 1990, there were approximately 600,000 new users of hallucinogens in the United States. By 2005, the number of new users rose to over 1.5 million. Many of these hallucinogens are relatively new synthetics and are referred to as designer drugs, such as MDMA, sometimes called Ecstasy. Ecstasy use has steadily risen since 1992. In 1999, there were about 1.3 million new users in the United States. The number increased to over 1.9 million in 2005. These drugs are often made by combining a hallucinogen with some other drug, such as meth-amphetamine (or speed). As a result, they can have
KEY TERMS
Acid trip— The description for the sensations experienced by a user of LSD. The trip may be a pleasant one, a good trip, or a terrifying experience, a bad trip.
Alkaloid— A nitrogen-based chemical, usually of plant origin, also containing oxygen, hydrogen, and carbon. Many are very bitter and may be active if ingested. Common alkaloids include nicotine, caffeine, and morphine.
Recreational drug— A substance used socially for artificially enhancing mood or feeling, but not for the treatment of any medical condition. LSD and marijuana are two of the most common such drugs.
Synesthesia— A mixing of the senses so that one who experiences it claims to have tasted color or heard taste or smelled sounds. It is a common phenomenon among users of hallucinogens.
dangerous side effects, sometimes even resulting in death.
Hallucinogens have been known and used for centuries. They may be found in surprising sources, though the effective dose of a hallucinogen may closely border the lethal dose and the ability to select the proper source to extract the active drug is something to be left to experts. Hallucinogens may leave a legacy of long-lasting toxicity that may permanently alter brain functions and render the user helpless. These potent substances are not as harmless or recreational as one is led to believe by those in the drug subculture.
Resources
BOOKS
Laing, Richard R. Hallucinogens: A Forensic Drug Handbook. London, UK, and San Diego, CA: Academic Press, 2003.
Stafford, Peter G. Psychedelics. Berkeley, CA: Ronin, 2003.
Substance Abuse and Mental Health Services Administration, Center for Substance Abuse Prevention. Tips for Teens: The Truth About Hallucinogens. Rockville, MD: U.S. Department of Health and Human Services, 2003.
Larry Blaser
Hallucinogens
Hallucinogens
Hallucinogens are substances that alter the user's thought processes or mood to the extent that he perceives objects or experiences sensations that in fact have no reality. Many natural and some manmade substances have the ability to bring about hallucinations. In fact, because of the ready market for such chemicals, they are manufactured in illegal chemical laboratories for sale as hallucinogens. LSD and many so-called designer drugs have no useful clinical function.
Hallucinogens have long been a component in the religious rites of various cultures, both in the New and Old Worlds. The tribal shaman or medicine man swallowed the hallucinogenic substance or inhaled fumes or smoke from a burning substance to experience hallucinations. They believed that such a state, separated from reality, enabled them to better communicate with the gods or their ancestors. In fact, such rituals remain a central part of life for many peoples whose culture has been handed down from one century to the next. Of course, these hallucinogens were natural substances or derivatives from them. Among the oldest are substances from mushrooms or cactus that have been in use in Native American rites since before recorded time . Some Native American tribes have established the legality of their use of such compounds, which still form a central part of tribal ritual.
In recent years hallucinogens have been discovered and embraced by a subculture that cannot claim tribal history. The so-called Hippies, a movement that burgeoned in the 1960s, adopted hallucinogens as a part of their culture. Artists, poets, and writers of the time believed that the use of hallucinogens enhanced their creative prowess. The use of these substances as recreational drugs resulted in a great number of psychological casualties because of the accumulation of substances in the user's body or because of unforeseen adverse side effects such as "flashbacks," which occurred after the user had ceased using the drug.
True hallucinogens must be differentiated from other, less potent drugs such as the psychedelics. The latter can alter reality to some degree and may in certain circumstances push the user into experiencing hallucinations, but their primary effect is one of inducing euphoria, relaxation, stimulation, relief from pain, or relief from anxiety . Probably the most commonly used of the psychedelics is marijuana , which is available worldwide and constitutes one of the primary illegal money crops in the United States. Opiates such as heroin or morphine , phencyclidine (PCP), and certain tranquilizers such as diazepam (Valium) also can have such a psychedelic effect. These drugs are not considered true hallucinogens, though they remain a substantive part of the drug subculture ecology .
LSD
LSD (lysergic acid diethylamide) is a synthetic (not naturally occurring) substance first synthesized in 1938 by Dr. Albert Hofmann, a Swiss chemist who was seeking a headache remedy. He first isolated lysergic acid from the ergot fungus that grows on wheat . In the laboratory he manipulated the molecule to add the diethylamide molecule to the base compound. His initial tests on animals failed to elicit any outward sign that the substance was having any effect. Convinced that it was inactive he stored the chemical on his laboratory shelf.
In 1943, Hofmann decided to work with the LSD again, but in the process of using it he ingested a small, unknown quantity. Shortly afterwards he was forced to stop his work and go home. He lay in a darkened room and later recorded in his diary that he was in a dazed condition and experienced "an uninterrupted stream of fantastic images of extraordinary plasticity and vividness...accompanied by an intense kaleidoscope-like play of colors." Three days later Hofmann purposely took another dose of LSD to verify that his previous experience was the result of taking the drug. He ingested what he thought was a small dose (250 micrograms), but which in fact is about five times the amount needed to induce pronounced hallucinations in an adult male. His hallucinatory experience was even more intense than what he had experienced the first time. His journal describes the symptoms of LSD toxicity: a metallic taste, difficulty in breathing, dry and constricted throat, cramps, paralysis, and visual disturbances.
American chemists, hearing of Hofmann's experiences, imported LSD in 1949. Thereafter began a series of animal experiments in which the drug was given to mice , spiders, cats , dogs, goats , and an elephant . All of the animals showed dramatic outward changes in behavior , but few symptoms of toxicity. This led to an extension of research into the use of human subjects in an effort to find some therapeutic use for LSD. In the 1950s, such use of human subjects in drug experimentation was not under strict controls so scientists could give the drug as they wished.
Early experiments on humans involved using LSD for the treatment of various psychiatric disorders such as schizophrenia , alcoholism , and narcotic addiction . The rationale was that LSD induced major changes in brain function and behavior and that the patient might better be able to gain insight into his illness or addiction while under the influence of the drug. After only a short time, however, it became evident that this line of research was fruitless and it was abandoned.
LSD as a recreational drug
Lysergic acid diethylamide is one of the most potent hallucinogens known. That is, a dramatic effect can be elicited by only a tiny amount of the drug. The usual dose for an adult is 50-100 micrograms. A microgram is a millionth of a gram. Higher doses will produce more intense effects and lower doses will produce milder effects. The so-called "acid trip" can be induced by swallowing the drug, smoking it (usually with marijuana), injecting it, or rubbing it on the skin. Taken by mouth, the drug will take about 30 minutes to have any effect and up to an hour for its full effect to be felt, which will last 2-4 hours.
Physiologically the user will experience blurred vision , dilation of the pupils of the eye , muscle weakness and twitching, and an increase in heart rate , blood pressure , and body temperature . He may also salivate excessively and shed tears, and the hair on the back of his arm may stand erect. Women who are pregnant and who use LSD or other of the hallucinogens may have a miscarriage because these drugs cause the muscles of the uterus (womb) to contract. Such a reaction in pregnancy would expel the fetus.
To the observer, the user usually will appear to be quiet and introspective. Most of the time the user will be unwilling or unable to interact with others, to carry on a conversation, or engage in intimacies. At times LSD will have profoundly disturbing effects on an individual even at moderate doses. Although the physiologic effects will be approximately the same, the psychological result is a terrifying series of events. The distortions in reality, exaggeration of perception, and other effects can be horrifying, especially if the user is not aware that he has been given the drug. This constitutes what is called the "bad trip." The psychological effects reported by LSD users consist of depersonalization, the separation from one's self, yet with the knowledge that the separated entity is one's self and is observing the passing scene. A confused body image in which the user cannot tell where his own body ends and the surroundings begin also is common. Removal from reality is the third most common experience. In this, the user's perception of colors, distance, shapes, and sizes is totally distorted and constantly changing. Hallucinations in the form of perceiving objects that are not present or forms that have no substance also occur. He may be able to taste colors or smell sounds, a mixing of the senses called synesthesia. Sounds, colors, and taste are all greatly enhanced, though they may be an unrealistic and constantly changing tableau.
The user often talks endlessly on social subjects, history, current events, philosophy, or other areas, often babbling meaningless phrases. On the other hand, the user may become silent and unmoving for long periods of time as he listens to music or contemplates a flower or his thumb. As well, he may become hyperactive and talk unendingly for long periods. Mood swings are frequent, with the user alternating between total euphoria and complete despair with no reason for doing so.
Some users will exhibit symptoms of paranoia. They become suspicious of persons around them and tend to withdraw from others. They become convinced that other people are talking about them and plotting against them. This mood may be one of many temporary responses to the drug that the user will experience or it may be the only response. Feelings of anxiety can come to the fore when the user is removed from a quiet environment and placed in an active one. His feelings of inability to cope can be elicited by no more than standing in line with other people or being taken for a walk down a city sidewalk.
All of these effects can be hazardous to the LSD consumer. With his distorted sense of reality and his belief that he is removed from everyday events he may feel invincible. Users have been known to jump off buildings or walk in front of moving trucks, with fatal consequences, because their grasp on reality is gone.
How LSD and the other hallucinogens produce these bizarre effects remains unknown. The drug attaches to certain chemical binding sites widely spread through the brain, but what ensues thereafter has yet to be described. A person who takes LSD steadily with the doses close together can develop a tolerance to the drug. That is, the amount of drug that once produced a pronounced "high" no longer is effective. A larger dose is required to achieve the same effect. However, if the individual keeps increasing his drug intake he will soon pass over the threshold into the area of toxicity. His experiences no longer will be perceived as pleasurable.
Curiously, when an LSD user has attained a high threshold of tolerance for LSD he also has one for other hallucinogens. He cannot change to psilocybin or peyote and be able to attain the desired high at a low dose. This indicates that the hallucinogenic drugs occupy the same receptors in the brain and must bring about their effects in a similar manner.
Discontinuing LSD or the other hallucinogens, especially after having used them for an extended period of time, is not easy. The residual effects of the drugs produce toxic symptoms and "flashbacks," which are similar to an LSD "trip." Many LSD users do not take the drug at close intervals, but use it on weekends or other occasions.
Currently, the most common form of LSD administration is by licking the back of a stamp torn from a perforated sheet of homemade stamps. The design on the front of the stamp is unique to an individual LSD chemist and is a form of guarantee that the LSD is pure. The drug is coated on the back of the sheet of stamps or is deposited as a colored dot on the paper . Removing one stamp, the user places it on his tongue and allows the LSD to dissolve in his saliva.
Some marijuana is sold with LSD mixed with it to enhance the psychedelic effects of the plant . Because LSD can produce such a potent reaction with a very small dose, the drug can be administered unbeknownst to the victim by placing it in a drink or other means by which it may be ingested. The person who does not know he is being given the drug may experience a terrifying series of events over the next few hours.
Of course, LSD is an illegal drug and is sold on the street in various forms. LSD is produced by a chemical process, so the buyer is trusting that the seller knows how to manufacture the drug. The purity of such a product cannot be guaranteed, of course, and the impurities or other drugs present in the LSD can cause serious side effects or even death. The subculture of steady users, called acid heads, remains a part of civilization in developed countries. Though the middle 1960s were the years of greatest use of LSD and the consumption of the drug dropped off somewhat thereafter, a fairly constant number of users has formed a market for LSD and other hallucinogens since then.
Not everyone can consume LSD or other hallucinogens and experience a moderate and short-lived response. Some people have a reaction far beyond what would be expected at a moderate dose of LSD for reasons unknown. There is no way to determine who will have such a reaction prior to his consuming the hallucinogen, so the first-time user may provide a frightening experience for those around him as well as for himself. Perhaps these people have more numerous receptor sites than do other people so they experience a more intense effect from the drug because it affects a greater portion of the brain. The explanation remains undetermined as yet. Once given, the LSD cannot be countered with any other drug. The user must simply endure the next several hours of alteration of his consciousness. Those who experience a bad trip can be helped through it by calm reassurance, but for individuals whose grasp on reality is completely gone, even that modest form of therapy is ineffective.
Mushrooms
Among the many species of mushrooms, edible, poisonous, and others, are certain species known to bring about hallucinations. Their usage far predates that of LSD or other modern hallucinogens. In fact, artifacts remaining from pre-Columbian eras often were sculpted with mushrooms surrounded by human figures. These small statues were the first indication that mushrooms were a part of any kind of tribal rite. The significance of such a figure remained obscure for many years. Not until the twentieth century were scientists aware of the existence of hallucinogenic mushrooms. Efforts were then made to collect them and analyze their content.
In 1936, an ethnologist named Roberto Weitlaner collected some mushrooms said to have hallucinogenic properties and sent them to a commercial laboratory, but they were decomposed beyond the point of usefulness. Scientists collected the same mushrooms, preserved them carefully, and sent them for identification. They proved to be Panaeolus campanulatis. The first description of these fungi was published in 1939, alleging to their prowess as hallucinogens.
Not until the 1950s was another mushroom, Psilocybe mexicana, discovered. In 1957, a dried specimen of the mushroom was sent to Sandoz Pharmaceuticals in Switzerland for analysis. An alkaloid in the mushroom was isolated, but its use in animals proved unequivocal. One of the laboratory chemists consumed 0.08 oz (2.4 g) of the dried fungus, a moderate dose by standards of the Indians who regularly used it. He experienced vivid hallucinations. The active ingredient was named psilocybin. Additional analysis disclosed that its chemical structure is similar to serotonin, a neurotransmitter in the brain. A neurotransmitter is a chemical that provides the means of communication from one brain cell (neuron ) to another.
Yet another species of hallucinogenic mushroom was found in 1973 on the campus of the University of Washington. It was named Psilocybe stuntzii.
Hallucinogenic mushrooms have been used for centuries in rites of medicine men to foresee the future or communicate with the gods. The privilege of using the mushroom may or may not be passed on to the other tribal members. The mushroom is consumed by eating it or by drinking a steeped beverage in which the mushroom has been boiled. The effects are similar to those experienced by an LSD user-enhancement of colors and sounds, introspective interludes, perception of objects or persons who are not present, and sometimes terrifying visions that predict dire circumstances to come.
Peyote
Another ancient, natural hallucinogenic substance is derived from any of a number of Mexican cacti of the genus Lophophora. Relics dating back hundreds of years depict animals with a peyote button in their mouths. The part of the cactus used is the flowering head which contains a potent alkaloid called mescaline. The uses of peyote parallel those of the hallucinogenic mushrooms. The peyote flower was used to induce a state of intoxication and happiness in the user. American Indians of the southwest often employed the cactus in their tribal rites.
Other hallucinogens
A number of other plant species produce hallucinogenic substances. Some also have uncomfortable side effects that go along with the hallucinations, so they seldom are used.
Trees of the Barbados cherry family (Malpighiaceae), which grow in the tropics contain certain alkaloids or beta-carboline. The bark of the tree is boiled or is squeezed and twisted in cold water and the water extract of the bark is drunk. The resulting liquid is bitter and, along with hallucinations, brings on pronounced nausea. It is seldom used because of its unpleasant side effects.
The seeds of two species of morning glory of the family Convolvulaceae contain lysergic acid amide, a substance closely related to LSD. Chewing the seeds releases the hallucinogen. Here again, however, some morning glory seeds are poisonous instead of hallucinogenic.
Even some members of the bean family can produce hallucinogens. Two species within the genus Anadinanthera contain tryptamines or beta-carbolins, which are hallucinogenic. Some of the 500 species of the genus Mimosa produce a hallucinogen used in ancient tribal rites. The tribes that used these plants no longer exist and the secret of extracting the hallucinogen has gone with them.
The belladonna plant, or deadly nightshade , produces hyoscymamine and to a lesser extent scapolamine, both of which are hallucinogens. Belladonna is a dangerous plant that can cause death, hence its nickname. Greatly diluted purified extracts from it have been used in clinical medicine.
Hallucinogens, then, have been known and used for centuries. They may be found in surprising sources, though the effective dose of a hallucinogen may closely border the lethal dose and the ability to select the proper source to extract the active drug is something to be left to experts. Hallucinogens may leave a legacy of long-lasting toxicity that may permanently alter brain functions and render the user helpless. These potent substances are not as harmless or recreational as one is led to believe by those in the drug subculture.
Resources
periodicals
Fernandes, B. "The Long, Strange Trip Back." World Press Review 40 (September 1993): 38-39.
Porush, D. "Finding God in the Three-Pound Universe: The Neuroscience of Transcendence." Omni 16 (October 1993): 60-62+.
Larry Blaser
KEY TERMS
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .- Acid trip
—The description for the sensations experienced by a user of LSD. The trip may be a pleasant one, a good trip, or a terrifying experience, a bad trip.
- Alkaloid
—A nitrogen-based chemical, usually of plant origin, also containing oxygen, hydrogen, and carbon. Many are very bitter and may be active if ingested. Common alkaloids include nicotine, caffeine, and morphine.
- Recreational drug
—A substance used socially for artificially enhancing mood or feeling, but not for the treatment of any medical condition. LSD and marijuana are two of the most common such drugs.
- Synesthesia
—A mixing of the senses so that one who experiences it claims to have tasted color or heard taste or smelled sounds. It is a common phenomenon among users of hallucinogens.
Hallucinogens
Hallucinogens
Hallucinogens are natural and synthetic (synthesized) substances that, when ingested (taken into the body), significantly alter one's state of consciousness. Hallucinogenic compounds often cause people to see (or think they see) random colors, patterns, events, and objects that do not exist. People sometimes have a a different perception of time and space, hold imaginary conversations, believe they hear music and experience smells, tastes, and other sensations that are not real.
Hallucinogen Classification
Many types of substances are classified as hallucinogens, solely because of their capacity to produce such hallucinations. These substances are sometimes called "pyschedelic," or "mind-expanding" drugs. They are generally illegal to use in the United States, but are sometimes sold on the street by drug dealers. A few hallucinogens have been used in medicine to treat certain disorders, but they must be given under controlled circumstances. Hallucinogens found in plants and mushrooms were used by humans for many centuries in spiritual practice worldwide.
Unlike such drugs as barbiturates and amphetamines (which depress or speed up the central nervous system, respectively) hallucinogens are not physically addictive (habit-forming). People can become psychologically dependent upon them, however. The real danger of hallucinogens is not their toxicity (poison level), but their unpredictability. People have had such varied reactions to these substances, especially to LSD (lysergic acid diethylamide), that it is virtually impossible to predict the effect a hallucinogen will have on any given individual. Effects depend upon the person's mood, surroundings, personality, and expectations when taking the drug.
Hallucinogens and Spirituality
Some users of hallucinogens have reported feeling mystical and insightful, while others are fearful, paranoid (excessively suspicious or mistrustful of others), and hysterical (exhibiting overwhelming or unmanageable fear or emotional excitability). Medicine men, shamans, and other spiritual leaders have used natural hallucinogens found in plants and mushrooms since ancient times, believing in their power to help contact the spiritual world or mystical beings for guidance in serving their people.
Pollen from flowers and other plants-—most with medicinal properties-—was found in the grave of a Neanderthal man in Shanidar, Iraq. Scientists believe that since these prehistoric people very likely knew how to use plants for medicine, they probably used hallucinogenic plants in rituals. Archaeological evidence also shows that psychoactive drugs (drugs that affect the mind or behavior) were used in ancient Egypt, Greece, Europe, and many other cultures.
Natural hallucinogens are formed in dozens of psychoactive plants, including the peyote cactus, various species of mushrooms, and the bark and seeds of several trees and plants. In Mexico, mushrooms called Psylocybe mexicana, which contain the fungi psilocybin and psilocin, have been used in religious rituals since the time of the Aztec civilization (before 1519, an empire in Central America noted for its advanced social development). In Europe, the fungus Amanita muscaria was thought to have been used by the Vikings. Amanita muscaria and its close relative, Amanita pantherina, are also found in the United States. Both contain psychoactive ingredients called ibotenic acid and muscimol.
Some members of the Native American Church, an organization made up of Native Americans from tribes throughout North America, practice the use of mescaline, a form of psychedelic drug found in the peyote cactus. Currently peyote is the only psychedelic agent that has been authorized by the federal government for limited use during Native American religious ceremonies.
A few less common natural hallucinogens are also used in religious practice. These include ololiuqui (morning glory) seeds, which are eaten by Central and South American Indians both as intoxicants (a substance, such as alcohol, that excites or makes one insensible) and hallucinogens. Harmine, another psychedelic chemical that has been used for centuries, is obtained from the seeds of Peganum harmala, a plant found in the Middle East. The feeling of exhilaration (cheerfulness, excitement) brought about by this drug is sometimes followed by nausea, fatigue, and sleep. People using the drug may experience visual distortions (for instance, an object appears to be in a different shape from what it really is) like those induced by LSD.
DMT (dimethyltryptamine)is a hallucinogen found in the seeds of certain West Indian and South American plants. People in Haiti have used this drug, in the form of a snuff (a tobacco product inhaled through the nostrils, chewed, or placed against the gums) called cohoba, in religious ceremonies.
Marijuana, LSD, and PCP
Marijuana and hashish, two substances derived from the hemp plant (Cannabis sativa), are also considered natural hallucinogens, although their potency (power) is very low when compared to others. Marijuana (also called grass, pot, tea, weed, or reefer), a green herb from the flower of the hemp plant, is considered a mild hallucinogen. Hashish is marijuana in a more potent, concentrated form. Both drugs are usually smoked. Their effects include a feeling of relaxation, faster heart rate, the sensation that time is passing more slowly, and a greater sense of hearing, taste, touch, and smell.
Even the most potent of these naturally occurring hallucinogens is not nearly as powerful and unpredictable as the synthetic hallucinogen LSD, which is chemically derived from ergot, a parasitic fungus (a fungus that lives in or on a host, deriving benefits from the host while injuring it) that grows on rye and other grains. LSD became well known in the 1960s, when many people sought spiritual enlightenment through the use of drugs.
A form of LSD was first produced in 1938, when Albert Hoffman, a Swiss research chemist at Sandoz Laboratories, synthesized many important ergot alkaloids (organic plant bases), including Hydergine, LSD-25, and psilocybin. Hoffman accidentally experienced the first "LSD high" when a drop of the material entered his bloodstream through the skin of his fingertip. Hoffman could hardly recount his experience after it was over. He was the first to record LSD's ability to cause the user to experience synesthesia, an overflow of one sensory ability into another. For example, a person experiencing synesthesia may hear colors and see sounds.
The physical effects of hallucinogens are considered small compared to their effects on the mind. Death from an overdose of hallucinogens is highly unlikely, but deaths have resulted from accidents or suicides involving people under the influence of LSD. The drug made them so indifferent to the world around them they thought they could step out of a window, for example, without harm. LSD is sold on the street in various forms, sometimes on a piece of paper marked into squares, with each square being one dose.
LSD is so powerful that a tiny amount can have a hallucinogenic effect. Just three pounds of LSD could cause a reaction in all the people in New York City and London combined. Because it is so strong and its action so unpredictable, LSD is considered very dangerous.
The drug phencyclidine, or PCP, known as "angel dust" and "rocket fuel," was widely abused in the late 1970s. PCP is dangerous because it produces a sense of indifference about the world and a reduced sensitivity to pain. Combined with hallucinogenic effects, it can result in bizarre thinking and violently destructive behavior.
Taking hallucinogens can cause sweating, excessive salivation, decreased heart rate, increased blood pressure, and change in pupil size. LSD users may experience flashbacks of visions they had when on the drug. Some LSD users suffer organic brain damage, which results in impaired memory and attention span, confusion, and difficulty in thinking. Some scientists believe hallucinogens affect serotonin, a neurotransmitter (a substance that transmits nerve impulses) in the brain. Recently several hallucinogenic compounds have been found to resemble serotonin structurally. One theory is that at least some drug-induced hallucinations are due to changes in the functioning of serotonin neurons. It was demonstrated that LSD interfered with the transmitter action of serotonin.
Medical Uses of Hallucinogens
Hallucinogens have been studied for possible medical uses, including the treatment of some forms of mental illness, alcholism, and addiction to the drug opium. They have also been given to dying patients. Most of these uses have been abandoned, however.
A synthetic form of the active chemical in marijuana, THC, has been approved for prescription use by cancer patients who suffer from severe nausea after receiving chemotherapy (treating cancer with drugs). THC is also used to reduce eye pressure in treating severe cases of glaucoma. PCP is occasionally used by veterinarians as an anesthetic and sedative for animals.
Hallucinogens
Hallucinogens
Substances that cause hallucination—perception of things or feelings that have no foundation in reality—when ingested.
Hallucinogens, or psychedelics, are substances that alter users' thought processes or moods to the extent that they perceive objects or experience sensations that in fact have no basis in reality. Many natural and some synthetic substances have the ability to bring about hallucinations . In fact, because of the ready market for such chemicals, they are manufactured in illegal chemical laboratories for sale as hallucinogens. LSD (lysergic acid diethylamide) and many so-called designer drugs have no useful clinical function.
Hallucinogens have long been a component in the religious rites of various cultures, both in the New and Old Worlds. Among the oldest are substances from mushrooms or cactus that have been in use in Native American rites since before recorded history. Hallucinogenic mushrooms have been used for centuries in rites of medicine men to foresee the future or communicate with the gods. The mushroom is consumed by eating it or by drinking a beverage in which the mushroom has been boiled. The effects are similar to those experienced by an LSD user— enhancement of colors and sounds, introspective interludes, perception of nonexistent or absent objects or persons, and sometimes terrifying, ominous visions.
Another ancient, natural hallucinogenic substance is derived from the Mexican peyote cactus. The flowering head of the cactus contains a potent alkaloid called mescaline. Hallucinogenic substances can be found in a number of other plant species.
In the 1960s, hallucinogens were discovered and embraced by the hippie movement, which incorporated drugs into its culture. In addition, artists, poets, and writers of the time believed that the use of hallucinogens enhanced their creative prowess.
Use of LSD, the most widely known hallucinogen, declined after large numbers of users experienced serious, sometimes fatal, effects during the 1960s. In the United States, LSD was classified as a Schedule I drug according to the Controlled Substance Act of 1970. That designation is reserved for those drugs considered unsafe, medically useless, and with a high potential for abuse.
LSD made a comeback in the 1990s, becoming the most abused drug of people under 20 years of age. Its low cost ($1 to $5 per "hit"), ready availability, and a renewed interest in 1960s culture are blamed for the resurgence. A 1993 survey reported that 13% of 18-to 25-year-olds had used hallucinogens, in most cases LSD, at least once.
Drugs such as LSD are often differentiated from less potent psychedelics, which have the primary effect of inducing euphoria, relaxation, stimulation, relief from pain , or relief from anxiety. This group of drugs is exemplified by marijuana , which is available worldwide and constitutes one of the primary money crops in the United States. Opiates such as heroin or morphine, phencyclidine (PCP), and certain tranquilizers such as diazepam (Valium) also belong to this category.
LSD was first synthesized in 1938 by Dr. Albert Hofmann, a Swiss chemist who was seeking a headache remedy. Years later, he accidentally ingested a small, unknown quantity, and shortly afterward he was forced to stop his work and go home. Hofmann lay in a darkened room and later recorded in his diary that he was in a dazed condition and experienced "an uninterrupted stream of fantastic images of extraordinary plasticity and vividness…accompanied by an intense kaleidoscope-like play of colors."
Three days later, Hofmann purposely took another dose of LSD to verify that his previous experience was the result of taking the drug. He ingested what he thought was a small dose (250 micrograms), but which is actually about five times the amount needed to induce pronounced hallucinations in an adult male. His second hallucinatory experience was even more intense, and his journal describes the symptoms of LSD toxicity: a metallic taste , difficulty in breathing, dry and constricted throat, cramps, paralysis, and visual disturbances.
LSD is one of the most potent hallucinogens known, and no therapeutic benefits have been discovered. The usual dose for an adult is 50-100 micrograms. (A microgram is a millionth of a gram.) Higher doses will produce more intense effects and lower doses will produce milder effects. The so-called "acid trip" can be induced by swallowing the drug, smoking it (usually with marijuana), injecting it, or rubbing it on the skin. Taken by mouth, the drug will take about 30 minutes to have any effect and up to an hour for its full effect to be felt, which will last 2 to 4 hours.
The physiological effects of LSD include blurred vision , dilation of the pupils of the eye, muscle weakness and twitching, and an increase in heart rate, blood pressure, and body temperature. The user may also salivate excessively and shed tears, and the hair on the back of his arms may stand erect. Pregnant women who use LSD or other hallucinogens may have a miscarriage, because these drugs cause the muscles of the uterus to contract. Such a reaction in pregnancy would expel the fetus.
To the observer, the user usually will appear quiet and introspective. Most of the time the user will be unwilling or unable to interact with others, to carry on a conversation, or engage in intimacies. At times even moderate doses of LSD will have profoundly disturbing effects on an individual. Although the physiological effects will seem uniform, the psychological impact of the drug can be terrifying. The distortions in reality, exaggeration of perception and other effects can be horrifying, especially if the user is unaware that he has been given the drug. This constitutes what is called the "bad trip."
Among the psychological effects reported by LSD users is depersonalization, the separation from one's body, yet with the knowledge that the separated mind is observing the passing scene. A confused body image (the user cannot tell where his own body ends and the surroundings begin) also is common. A distorted perception of reality is also common. For example, the user's perception of colors, distance, shapes, and sizes is inconsistent and unreliable. In addition, the user may perceive absent objects and forms without substance. He may also taste colors or smell sounds, a mixing of the senses called synesthesia. Sounds, colors, and taste are all greatly enhanced, though they may constitute an unrealistic and constantly changing tableau.
The user often talks incessantly on a variety of subjects, often uttering meaningless phrases. But he may also become silent and immobile for long periods of time as he listens to music or contemplates a flower or his thumb. Mood swings are frequent, with sudden alternations between total euphoria and complete despair.
Some users will exhibit symptoms of paranoia . They become suspicious of persons around them and tend to withdraw from others. Feelings of anxiety can also surface when the user is removed from a quiet environment and exposed to everyday stimuli. Activities such as standing in line with other people or walking down a city sidewalk may seem impossible to handle. Users have been known to jump off buildings or walk in front of moving trucks.
How LSD and other hallucinogens produce these bizarre effects remains unknown. The drug attaches to certain chemical binding sites widely spread through the brain , but what ensues thereafter has yet to be described. A person who takes LSD steadily with the doses close together can develop a tolerance to the drug. That is, the amount of drug that once produced a pronounced "high" no longer is effective. A larger dose is required to achieve the same effect. However, if the individual keeps increasing his drug intake he will soon pass over the threshold into the area of toxicity.
Discontinuing LSD or the other hallucinogens, especially after having used them for an extended period of time, is not easy. The residual effects of the drugs produce toxic symptoms and "flashbacks," which are similar to an LSD "trip."
Currently, the most common form of LSD administration is by licking the back of a stamp torn from a perforated sheet of homemade stamps. The drug is coated on the back of the sheet of stamps or is deposited as a colored dot on the paper. Removing one stamp, the user places it on his tongue and allows the LSD to dissolve in his saliva. Because a tiny amount can produce strong effects, overdoses are common.
Teens often experiment with LSD or other hallucinogens in reaction to poor family relationships and psychological problems. Others are prompted by curiosity, peer pressure , and the desire to escape from feelings of isolation or despair. Typical physical signs of hallucinogen use include rapid breathing, muscle twitching, chills and shaking, upset stomach, enlarged pupils, confusion, and poor coordination.
Further Reading
Robbins, Paul R. Hallucinogens. Springfield, NJ: Enslow, 1996.
Fernandes, B. "The Long, Strange Trip Back." World Press Review 40, September 1993, pp. 38-39.
Monroe, Judy. "Designer Drugs: CAT & LSD." Current Health 21, September 1994, p. 13.
"The Negative Side of Nostalgia." Medical Update 17, July 1993, p. 3.
Porush, D. "Finding God in the Three-Pound Universe: The Neuroscience of Transcendence." Omni 16, October 1993, pp. 60-62.
Hallucinogens
Hallucinogens
A hallucinogen is any substance that causes hallucinations (the experience of seeing, hearing, feeling, smelling, or tasting things that are not actually present). A variety of medicines and illegal drugs can lead to the development of hallucinations. Hallucinogenic drugs disrupt the brain's ability to process information and perceive the real world. A person who takes a hallucinogen may experience dreamy illusions (things that are not really there) or disturbing delusions (distortions of reality). Visual hallucinations range from simple (e.g., flashes of light) to elaborate visions. Auditory (hearing) hallucinations can be noises, a voice, or several voices carrying on a conversation.
Hallucinogenic Drugs
Hallucinogenic drugs can be placed in two major groups, depending on their chemical structure. The first group includes drugs made from lysergic acid, such as lysergic acid diethylamide (LSD) and dimethyltryptamine (DMT). LSD is one of the most potent hallucinogens. During an LSD "trip," the user experiences a sense of clarity and a heightened awareness of sights, sounds, touch, lights, and colors. Unlike LSD, which is taken by mouth, DMT must be injected, sniffed, or smoked. DMT takes effect quickly, usually within one minute, and the effects last for a very brief period. DMT has never been a popular street drug. The seeds of the morning glory plant also contain a lysergic acid chemical. This group of hallucinogens also includes drugs made from the Mexican or "magic" mushroom, psilocybin and psilocin.
The second major group includes mescaline (which comes from the peyote cactus) and the drug compounds DOM, MDA, and MDMA or ecstasy. DOM, MDA, and MDMA produce some stimulant effects as well as hallucinogenic effects. The street name of DOM, a drug that was part of the hippie drug culture of the 1960s, is STP.
The letters stand for "serenity, tranquility, and peace." DOM takes effect very slowly, but the effects can last for fourteen to twenty hours, much longer than those of LSD. In some cases, people took DOM expecting the quicker action of LSD. They then took more DOM and experienced a very intense and very long psychedelic experience. Hundreds of drugs similar to these compounds, such as ecstasy or MDMA, have been synthesized illegally in laboratories. These so- called designer drugs are popular street drugs. They are quite dangerous, since there is no way for the buyer to be sure what the drugs contain.
The Effects of Hallucinogens
The various hallucinogens produce similar psychological effects, but they differ in how quickly they take effect, how long the effects last, and the intensity of the effects. Physical effects include dilated pupils, exaggerated reflexes, and increases in blood pressure, heart rate, and body temperature. Some of the hallucinogens may cause nausea at first. Some people who take hallucinogens have severe, negative reactions including panic attacks and self-destructive behavior.
Side Effects of Prescribed Drugs. Some drugs used to treat certain illnesses are psychoactive. This means that, in addition to their desired medical uses, they may cause auditory (hearing) and/or visual hallucinations in some patients. For example, high doses of cortisone, a hormone prescribed to reduce swelling caused by arthritis or allergies, can produce hallucinations. Drugs made from the belladonna plant, such as atropine and scopolamine, have many medical uses but in high doses can cause memory loss and illusions.
Illegal Drugs. Many illegal drugs can alter individuals' level of consciousness or perception of the world around them. A person who takes phencyclidine (known as PCP or "angel dust") may experience numbness in the limbs and feel as though the limbs are removed from the body. Such distorted perceptions can lead to confusion, delusions, hallucinations, and sometimes violent behavior. High and/or frequent doses of stimulants such as amphetamine, methamphetamine ("speed" or "ice"), or cocaine can cause paranoid thoughts or delusions. High doses of marijuana or hashish can lead to dreamy illusions or hallucinations.
Psychedelics. Hallucinogenic drugs such as LSD and mescaline are also called psychedelic. A person who takes psychedelic drugs sees, thinks, and feels in a way that is sharply different from normal perception. In the hallucinogenic experience, everyday reality loses its importance, and vivid sensations and perceptions absorb the person's attention. For example, the person will recognize a door and understand its everyday function. But he or she will focus on other aspects of the door, such as the fine detail of the wood grain, which may appear to move and flow.
During the hallucinogenic experience, shapes, colors, and passing thoughts or memories take on a life of their own. Another effect is the mixing of sensations, or "synesthesia." For example, sounds may be seen, or colors heard. Individuals may feel that they have discovered some great truth. However, after the drug's effects wear off, these perceptions and thoughts lose whatever meaning they seemed to have.
Medical and Religious Uses
In the 1960s doctors and scientists tried to find medical uses for hallucinogens, especially for psychiatric problems. However, no medical uses were ever found. Some groups have used hallucinogens to enhance mystical thought and belief. Certain Native American groups use the hallucinogen peyote in religious ceremonies. People take peyote to reach a higher level of thinking (to be "in the mind of God"). A leader may guide participants through the peyote experience.
Other Causes of Hallucinations
Diseases and infections that affect the brain can also cause a person to have hallucinations. The diseased state may involve a high fever,
A preparation consisting primarily of the poisonous Fly Agaric mushroom is ingested by the people of Siberia as a hallucinogen.
severe brain injuries, or delirium. A patient in a delirium is said to be "out of it," not in touch with reality. Delirium can develop in patients who have brain infections, brain injury, or conditions in which nutrients essential for brain function do not reach the brain. In addition, poisoning or other toxic reactions can produce hallucinations.
People dependent on a barbiturate sedative can experience a delirium with hallucinations if they suddenly stop taking the drug. Similarly, alcoholics who stop drinking suddenly experience a withdrawal symptom called delirium tremens, in which the person has vivid hallucinations.
see also Ayahuasca; Drugs Used in Rituals; Ecstasy; Lysergic Acid Diethylamide (LSD) and Psychedelics; Morning Glory Seeds; Peyote.
Hallucinogens
Hallucinogens
Hallucinogens are natural and human-made substances that often cause people to believe they see random colors, patterns, events, and objects that do not exist. The hallucinatory experiences can either be very pleasant or very disturbing. Many different types of substances are classified as hallucinogens because of their capacity to produce such hallucinations. These substances come in the form of pills, powders, liquids, gases, and plants that can be eaten. In the body, hallucinogens stimulate the nervous system. Effects include the dilation (widening) of the pupils of the eyes, constriction of certain arteries, and rising blood pressure.
Hallucinogens have long been a part of the religious rites of various cultures throughout history. Tribal shamen or medicine men swallowed the hallucinogenic substance or inhaled fumes or smoke from a burning substance to experience hallucinations. They believed that such a state enhanced their mystical powers. Separated from reality, they were better able to communicate with the gods or their ancestors. These hallucinogens were mostly natural substances. Among the oldest are those from mushrooms or cactus that have been used in Native American rites since before recorded time. The use of such compounds still forms a central part of tribal ritual in some Native American tribes.
Mushrooms
Certain species of mushrooms have been used for centuries by medicine men to bring about hallucinations. Although artifacts remaining from ancient cultures show mushrooms surrounded by human figures, the significance of such statues remained obscure for many years. Scientists were not aware of the existence of hallucinogenic mushrooms and their part in tribal rituals until the twentieth century.
Words to Know
Hallucinations: Images, sounds, or odors that are seen, heard, or smelled by a person, but do not exist in reality.
Neurotransmitter: Chemical substance that transmits impulses between neurons (nerve cells) in the brain.
Synesthesia: A mixing of the senses so that one who experiences it claims to be able to taste color, or hear taste, or smell sounds.
After collecting and analyzing these mushrooms, scientists found that their active ingredient had a chemical structure similar to serotonin, a neurotransmitter in the brain. (A neurotransmitter is a chemical substance that transmits impulses between neurons [nerve cells] in the brain.) They named this ingredient psilocybin (pronounced sigh-luh-SIGH-ben).
In rituals, hallucinogenic mushrooms are either eaten directly or boiled in a liquid, which is then consumed. A user experiences enhanced colors and sounds, perceives objects or persons who are not present, and sometimes has terrifying visions that predict dire circumstances to come.
Peyote
Peyote is another ancient, natural hallucinogenic substance. It comes from the cactus species Lophophora that is native to the southwestern United States and Mexico. Peyote is the flowering mushroomlike head or button of the cactus. It contains a potent chemical substance called mescaline. Peyote is either chewed, boiled in a liquid for drinking, or rolled into pellets that are swallowed. The uses of peyote parallel those of the hallucinogenic mushrooms. Mescaline produces visions and changes in perception, and users experience a state of intoxication and happiness. Native Americans of the Southwest often use peyote in their tribal rituals. It is an especially important part of the Native American Church.
LSD
LSD (lysergic acid diethylamide; pronounced lie-SIR-jic A-sid die-ETH-a-la-mide) is a synthetic substance first made in 1938 by Swiss chemist Albert Hofmann (1906– ). While seeking a headache remedy, Hofmann isolated lysergic acid from the ergot fungus that grows on wheat. In the laboratory he added the diethylamide molecule to the lysergic acid compound. While Hofmann was working with the new compound, a drop of the material entered his bloodstream through the skin of his fingertip and Hofmann soon experienced intense hallucinations.
In the 1950s, American chemists conducted a series of experiments in which the drug was given to mice, spiders, cats, dogs, goats, and an elephant. All of the animals showed dramatic changes in behavior. Experiments on human subjects were then conducted. Researchers hoped to find a use for LSD as a treatment for disorders such as schizophrenia, alcoholism, and narcotic addiction. However, it soon became evident that the drug had no therapeutic (healing) use, and research on it was abandoned.
LSD, an illegal drug, is one of the most potent hallucinogens known. It is 5,000 times more potent than mescaline and 200 times more potent than psilocybin. Just a tiny amount of the drug can produce a dramatic effect. The drug can be swallowed, smoked (mixed with marijuana), injected through a needle, or rubbed on the skin. Taken by mouth, the drug will take about 30 minutes to have any effect and up to an hour for its full effect to be felt. The total effect of LSD can last 6 to 14 hours.
An LSD user will experience blurred vision, dilation of the pupils, and muscle weakness and twitching. Heart rate, blood pressure, and body temperature all increase. The user's perception of colors, distance, shapes, and sizes is totally distorted and constantly changing. Some LSD users claim to be able to taste colors or smell sounds, a mixing of the senses called synesthesia. Hallucinations are common. Mood swings are frequent, with the user alternating between total euphoria and complete despair.
Users have been known to jump off buildings or walk in front of moving trucks because they have lost their grasp of reality. Repeated users of LSD who then stop taking the drug often experience flashbacks, or vivid past hallucinations. How LSD produces all these effects in the body remains unknown. Researchers know that the drug attaches to certain chemical binding sites widely spread throughout the brain. What occurs thereafter is not known.
[See also Addiction ]
Hallucinogens
Hallucinogens
Hallucinogens may be defined as substances that cause hallucinations. This functional definition covers a variety of compounds, including indole alkaloids (organic compounds with basic properties, including at least one nitrogen atom in a heterocyclic ring structure), such as harmine, hamaline, or tryptamine. Tobacco is closely related to hallucinogenic plants, in terms of its physiological effect and the context of its use. However, there are similarities in nicotine's physiological effect to hallucinogens, especially in extremely large doses.
Research indicates that nicotine can cause hallucinations by altering neurotransmitter levels. Descriptions of early Native Americans (1500–1650) indicate tobacco smoking caused trances and hallucinations. These reports agree with later descriptions of South American shamans, specialists who intercede with the spirit world through (potentially chemically induced) ecstatic trance. Tobacco smoke, with symbolic connotations of air, breath, and sky, is considered an ideal medium for shamanistic practices.
North and South America are home to numerous hallucinogenic plants. In North America there are more than a dozen Psilocybin fungi, as well as cacti or legumes. South America and the Caribbean include Banisteriopsis caapi and Anadenanthera peregrine. Hallucinogens are generally used in rituals. There are cross-cultural examples of hallucinogen use in shamanistic rituals. American hallucinogens include Solonacea, such as Atropa and Datura. Nicotiana tobacco belongs to this family. Solonacea contain hallucinogens, including atropine, or scopolamine, and are found in prehistoric burials with tobacco pipes. The effects of high nicotine doses, especially the sense of flight, probably resulted in some ritual activities and symbols found in prehistoric Native American contexts.
Tobacco was used along with hallucinogens in many cultures. Shamans use tobacco with Banisteriopsis in Peru, Columbia, and Bolivia. Oaxacan shamans used tobacco with Psilocybin mushrooms. Modern ethnologists have observed tobacco smoked during peyote (Lophophora williamsii) harvesting and cite use among Southwestern Indians. Californian Indians used Datura with tobacco. The usage is not a strictly American phenomenon, as evidenced by the use of tobacco and hallucinogenic mushrooms in New Guinea.
While ritual hallucinogen use is worldwide, there is often a preference for more controllable substances. Tobacco became a safe alternative to plants like Datura, allowing more widespread use of hallucinogens, taking spirituality away from shamans who had previously benefited from specialized knowledge that allows the control of dangerous but spiritually powerful substances. Increased tobacco use is likely another reason behind the pan-continental distribution of tobacco in native North America.
See Also Additives; Native Americans; Shamanism.
▌ SEAN M. RAFFERTY
BIBLIOGRAPHY
Dobkin de Rios, Marlene. Hallucinogens: Cross-Cultural Perspectives. Albuquerque: University of New Mexico Press, 1984. Reprint, Prospect Heights, Ill.: Waveland Press, 1996.
Furst, Peter T, ed. Flesh of the Gods: The Ritual Use of Hallucinogens. New York: Praeger, 1972.
Harner, Michael, ed. Hallucinogens and Shamanism. New York: Oxford University Press, 1973.
Wilbert, Johannes. Tobacco and Shamanism in South America. New Haven, Conn.: Yale University Press, 1987.
alkaloid an organic compound made out of carbon, hydrogen, nitrogen, and sometimes oxygen. Alkaloids have potent effects on the human body. The primary alkaloid in tobacco is nicotine.
physiology the study of the functions and processes of the body.
shamanism an ancient religion based on commune with animal spirits and characterized by magic, healing, and out-of-body experiences. Shamanism was widely practiced by American Indians.
Hallucinogens
Hallucinogens
Drugs that induce profound changes in consciousness through interference with normal sensory perception. Typical drugs of this kind are mescaline, LSD, and psilocybin. The dissemination of knowledge of hallucinogens and their widespread availability in the 1960s created a significant subculture in the West. The use of LSD and related substances opened many to the spiritual life, even though most soon dropped their use.
The public was first alerted to the possibilities of psychedelics through Aldous Huxley 's books The Doors of Perception (1954) and Heaven & Hell (1956), which suggest that drug experience is related to states of mysticism. His insights were developed at great length by numerous writers in the following two decades.
Opponents of the use of psychedelics have noted that their use tends to make individuals dependent upon them for the production of ecstatic experiences, and that they are no substitute for the development of a mature mystical lifestyle.
Sources:
Lewin, L. Phantastica, Narcotic and Stimulating Drugs. New York: E. P. Dutton, 1964.
Masters, R. E. L., and Jean Houston. The Varieties of Psychedelic Experience. New York: Holt, Rinehart & Winston, 1966. Reprint, London: Anthony Blond, 1967.
Wasson, R. G. Soma: The Divine Mushroom. New York: Harcourt Brace, 1971.
Zaehner, R. C. Mysticism Sacred and Profane. London, 1957.