Oldenberg, Hermann

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OLDENBERG, HERMANN

OLDENBERG, HERMANN (18541920), German Sanskritist, Buddhologist, and historian of religions. Born in Hamburg on October 31, 1854, the son of a Protestant clergyman, Hermann Oldenberg completed doctoral studies in classical and Indic philology in 1875 at the University of Berlin with a dissertation on the Arval Brothers, an ancient Roman cult fraternity. He submitted his habilitation thesis at Berlin in Sanskrit philology in 1878, going on to become professor at the University of Kiel in 1889, and then at Göttingen from 1908 until his death on March 18, 1920.

Publishing an edition and translation of the Śākhayana Ghyasūtra in 1878, the young Oldenberg then turned his attention to the Pali Buddhist texts; and it is due to him as much as to any single scholar that serious inquiry into these materials was begun. Previous decades of nineteenth-century European Buddhist research had focused on Mahāyāna Sanskrit (and Tibetan) texts, through which the historical Buddha and the early history of Buddhism were only dimly apparent. Oldenberg edited and translated into English the important Pali chronicle, the Dīpavasa, in 1879; he also edited the Vinaya Piaka ("discipline basket") of the Pali Tipiaka (18791883), then published English translations of these texts (18811885) with T. W. Rhys Davids, founder of the Pali Text Society. The signal publication of this period of intense research on Buddhism is his Buddha: Sein Leben, seine Lehre, seine Gemeinde (1881), written when he was only twenty-six, and "perhaps the most famous book ever written on Buddhism" (J. W. de Jong, Indo-Iranian Journal 12, 1970, p. 224).

While Oldenberg's active interest in Buddhist studies never flagged, Buddhism was for him one dimension of what was to be his Lebenswerk: nothing less than the systematic examination of India's earliest religious history. Indeed, his achievements in Vedic studies areif this is possibleeven more consequential than his contributions to Buddhist studies. Taken together, his Die Hymnen des Rigveda (1888), Die Religion des Veda (1894), and gveda: Textkritische and exegetische Noten (19091912) constitute a triptych of enormous and continuing importance for research on the form, meters, and textual history of the gveda Samhitā. Further, his translations of several Vedic Ghyasūtras (sutra s on domestic religious ceremonies), his book-length studies on the Brāhmaas and the Upaniads, and his numerous articles on Vedic topics complete an imposing legacy of meticulous scholarship.

Through Hermann Oldenberg's efforts, the sustained historical and literary inquiry into Vedic and Buddhist religions attained maturity. His concern to penetrate to the historical foundations of Buddhism and Vedism, which was representative of contemporary trends of German historical scholarship in the late nineteenth and early twentieth centuries, may seem somewhat naive to scholars today. Oldenberg died little more than a year before the first productive season of archaeological investigations in the Indus Valley, work destined to alter decisively many then-prevailing conceptions of the earliest stages of Indian civilization and religion. One can only conjecture how he would have responded to these discoveries. It seems altogether certain, however, that he would have dealt with them in that same clear-sighted, unsentimental, and critical fashion that characterized all his scholarly work. His persisting efforts to unveil the earliest stages of India's religious thought and history, his rigorous philological method, and the degree to which he integrated insights from other disciplines, stand as important monuments that will continue to inform and guide research.

Bibliography

Unhappily, the direct impact of Oldenberg's scholarship on investigations in the English-speaking world has been limited by the paucity of translations. English editions of Oldenberg's works include William Hoey's translation of Buddha: Sein Leben, seine Lehre, seine Gemeinde as The Buddha: His Life, His Doctrine, His Order (London, 1882), which should be consulted alongside the thirteenth German edition, annotated by Helmuth von Glasenapp, as well as the following books, each of which is accompanied by a valuable introduction: The Dīpavasa (London, 1879); Vinaya Texts (Oxford, 18811885); The Ghyasūtras: Rules of Vedic Domestic Ceremonies, 2 vols. (Oxford, 18861892); and part 2 ("Hymns to Agni") of Vedic Hymns (Oxford, 1897). Also, three of his general essays have been published together as Ancient India (Chicago, 1898). Of inestimable value is Klaus Janert's careful two-volume edition of Oldenberg's Kleine Schriften (Wiesbaden, 1967), which includes not only full texts of more than one hundred articles but also an exhaustive bibliography.

G. R. Welbon (1987 and 2005)

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